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Abdul Ali Mazari

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Shahid
Ustad
Abdul Ali Mazari
عبدالعلی مزاری
Leader of Hezbe Wahdat
In office
1989 – 13 March 1995
Personal details
Born5 June 1946
Charkent, Balkh province, Afghanistan
Died13 March 1995(1995-03-13) (aged 48)
Ghazni, Afghanistan
Political partyHezbe Wahdat
OccupationPolitician and rebel leader
AwardsMim Hea Mim peace award
NicknameBaba Mazari (بابه مزاری)

Abdul Ali Mazari (Dari: عبدالعلی مزاری; 5 June 1946 – 13 March 1995) was an Afghan Hazara politician and leader of the Hezbe Wahdat during and following the Soviet–Afghanistan War, who advocated for a federal system of governance in Afghanistan.[1][2][3] He believed that this would end political and ethnic division in Afghanistan by guaranteeing rights to every ethnic group.[4] He was allegedly captured and murdered by the Taliban during negotiations in 1995.

In 2016, he was posthumously given the title "Martyr for National Unity of Afghanistan" and had a statue erected in his honor by the Islamic Republic of Afghanistan.[5][6] Shortly after reclaiming power, the Taliban demolished the statue.[7]

Early life

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Abdul Ali Mazari son of Haji Khudaidad, was born in 1946 in the Charkent district of Balkh province, south of the northern city of Mazar-e-Sharif. He began his primary schooling in theology at the local school in his hometown, then went to Mazar-e-Sharif and later to Qom, Iran and Najaf, Iraq.[8]

Mujahideen commander and politician

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During the Soviet–Afghanistan War, Mazari returned to Afghanistan and gained a prominent place in the mujahideen resistance movement. During the first years of the resistance, he lost his young brother, Muhammed Sultan, during a battle against the Soviet-backed forces. He soon lost his sister and other members of his family in the resistance. His uncle, Muhammad Jafar, and his son, Muhammad Afzal, were imprisoned and killed by the Soviet-backed Democratic Republic of Afghanistan. His father, Haji Khudaidad, and his brother, Haji Muhammad Nabi, were killed as well in the war.[4]

Abdul Ali Mazari was one of the founding members and the first leader of the Hezb-e Wahdat. In the first party congress in Bamyan, he was elected leader of the Central Committee and in the second congress, he was elected Secretary General. Mazari's initiative led to the creation of the "Jonbesh-e Shomal" (Northern Movement), in which the country's most significant military forces joined ranks with the rebels, leading to a coup d'état and the eventual downfall of the Communist regime in Kabul.[4]

After the 1992 fall of Kabul, the Afghan political parties agreed on a peace and power-sharing agreement, the Peshawar Accords, which created the Islamic State of Afghanistan and appointed an interim government for a transitional period to be followed by general elections. According to Human Rights Watch:[9]

The sovereignty of Afghanistan was vested formally in the Islamic State of Afghanistan, an entity created in April 1992, after the fall of the Soviet-backed Najibullah government. ... With the exception of Pashtun warlord Gulbuddin Hekmatyar's Hezb-e Islami, all of the parties... were ostensibly unified under this government in April 1992. ... Hekmatyar's Hezbe Islami, for its part, refused to recognize the government for most of the period discussed in this report and launched attacks against government forces but the shells and rockets fell everywhere in Kabul resulting in many civilian casualties.

Although Hezb-e Wahdat initially participated in the Islamic State and held some posts in the government, conflict soon broke out between the Hazara Hezb-e Wahdat of Mazari and the Pashtun Ittihad-e Islami of Abdur Rasul Sayyaf.[9][10] The Islamic State's defense minister Ahmad Shah Massoud tried to mediate between the factions with some success, but the cease-fire remained only temporary. In June 1992, the Hezb-e Wahdat and the Ittihad-i Islami engaged in violent street battles against each other. With the support of Saudi Arabia,[11] Sayyaf's forces repeatedly attacked the western suburbs of Kabul resulting in heavy civilian casualties. Likewise, Mazari's Iran-supported forces that were also accused of attacking civilian targets in the west. Mazari acknowledged taking Pashtun civilians as prisoners, but defended the action by saying that Sayyaf's forces took Hazaras first, adding that the prisoners taken by his forces were housed, fed, given water, and not tortured. While there is disagreement as to who started the conflict, it is well-documented that there were heavy civilian casualties and human rights abuses on all sides. In January 1993, faced with an offensive by Jamiat forces against both parties, Mazari's group and Hekmatyar's group began cooperating with one another.[9]

In September 1994, following accusations against Abdul Ali Mazari of committing a coup within the party's leadership, senior Hezb-e Wahdat member Muhammad Akbari separated from Mazari to form the National Islamic Unity Party of Afghanistan, which aligned itself with the Taliban and gained the support of the majority of party members in the Hazara hinterland and some surrounding regions, particularly in Panjab district, Waras district, Uruzgan province, Helmand province, and Sar-e pol province. Although Mazari's influence was heavily reduced by the split, he was able to retain the allegiance of the majority of Hezb-e Wahdat members in western Kabul, Yakawlang district, Wardak province, and Mazar-i-Sharif city.[12][13]

Death

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According to Hazara Press, On March 12, 1995, the Taliban requested a meeting with Mazari and a delegation from the Islamic Wahdat Central Party Abuzar Ghaznawi, Ekhlaasi, Eid Mohammad Ibrahimi Behsudi, Ghassemi, Jan Mohammad, Sayed Ali Alavi, Bahodari, and Jan Ali in Chahar Asiab, near the city of Kabul. On their arrival, the group was abducted and tortured. A Western journalist reported seeing Mazari in the Taliban captivity with his hands and feet bound.[14] The following day Mazari was killed and his body was found in Ghazni. The Taliban issued a statement that Mazari had attacked the Taliban guards while being flown to Kandahar. Later, his body and those of his companions were handed over to Hezb-e Wahdat, mutilated and showing signs of torture.[15]

According to the Taliban's Al Somood magazine, claims of him being killed deliberately are false, and he died in an accident involving a helicopter crash near Ghazni.[16] Taliban-affiliated researcher Mustafa Hamid described the Taliban's version of events surrounding the death of Abdul Ali Mazari in detail, stating that it began with Mazari and a group accompanying him being detained by the Taliban during a routine inspection of taxis passing through a village on the outskirts of Kabul. At the request of Taliban officials, he was thereafter placed on a helicopter leaving Kabul. Having become suspicious of the Taliban's intentions, Mazari and his partners snatched the weapon of one of the Taliban guards whilst mid-flight, killing another one of the guards and injuring the pilot. This caused the Helicopter to violently crash over the province of Ghazni, killing everyone on board. The crash of the aircraft attracted the attention of a nearby Taliban patrol, who found Mazari's deceased body onboard.[17] However, locals denied seeing any evidence of a helicopter crash, and the Taliban did not publicly disclose the exact location of the crash.[14]

Mazari's body, after being handed over by the Taliban, was carried by his followers on foot from Ghazni across Hazarajat to Mazar-e-Sharif (at the time under the control of his ally Abdur Rashid Dustom) in heavy snow over forty days.[1] Hundreds of thousands attended his funeral in Mazar-e-Sharif.[18] Mazari was officially named "Martyr for National Unity of Afghanistan" in 2016 by the Islamic Republic of Afghanistan and a statue of him was erected in Bamiyan, a Hazara cultural hub.[6][5] Shortly after retaking power, the Taliban demolished the statue and renamed Bamiyah square, which had been named in his honor. This prompted outcry from the Hazara population, who see Mazari as a beloved figure.[6]

See also

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References

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  1. ^ a b Qazi, Abdullah (1997). "Biography of Abdul Ali Mazari". Afghanistan Online. Retrieved 28 February 2011.
  2. ^ Bhadrakumar, M K. "Afghanistan rocked by northern bombing". Asia Times. Archived from the original on 22 May 2008. Retrieved 28 May 2008.{{cite web}}: CS1 maint: unfit URL (link)
  3. ^ Mazari, Abdul Ali (1995 (1374 AH)) Iḥyā-yi huvyyat: majmū‘ah-’i sukhanrānīha-yi shahīd-i mazlūm ... Ustād ‘Abd ‘Ali Mazāri (rah) (Resurrecting Identity: The collected speeches of Abdul Ali Mazari) Cultural Centre of Writers of Afghanistan, Sirāj, Qum, Iran, OCLC 37243327
  4. ^ a b c "Abdul Ali Mazari". Khaama Press. 27 February 2010. Archived from the original on 16 February 2024. Retrieved 16 February 2024.
  5. ^ a b Steinbuch, Yaron (18 August 2021). "Taliban destroy statue of foe, stoking fears after moderation claims". New York Post. United States. Retrieved 9 December 2022.
  6. ^ a b c "Taliban replace statue of Hazara leader in Bamiyan with Koran". Kabul: France 24. 11 November 2021. Retrieved 9 December 2022.
  7. ^ "Taliban replace statue of Hazara leader in Bamiyan with Koran". France 24. 11 November 2021. Retrieved 16 February 2024.
  8. ^ "Biography of Abdul Ali Mazari". Afghanistan Online. 2 April 2018. Archived from the original on 16 February 2024. Retrieved 16 February 2024.
  9. ^ a b c "Blood-Stained Hands, Past Atrocities in Kabul and Afghanistan's Legacy of Impunity". Human Rights Watch. 6 July 2005.
  10. ^ Gutman, Roy (2008): How We Missed the Story: Osama Bin Laden, the Taliban and the Hijacking of Afghanistan, Endowment of the United States Institute of Peace, 1st ed., Washington DC.
  11. ^ Amin Saikal (2006). Modern Afghanistan: A History of Struggle and Survival (1st ed.). London New York: I.B. Tauris & Co. p. 352. ISBN 1-85043-437-9.
  12. ^ Christia, Fotini (12 November 2012). Alliance Formation in Civil Wars. Cambridge University Press. pp. 90–93. ISBN 978-1-107-02302-4.
  13. ^ Ruttig, Thomas (1 January 2006). "Islamists, Leftists – and a Void in the Center. Afghanistan's Political Parties and where they come from (1902-2006)". Afghanistan Analysts Network. p. 25. Retrieved 18 November 2022. The largest of the Shia parties, Hezb-e Wahdat-e Islami, had already split into two during the Taleban era, when Ustad Muhammad Akbari struck an agreement with them and maintained control – under some Kandahari supervision - over parts of the Hazarajat, while Khalili's wing remained with the NA.
  14. ^ a b "Afghanistan: Executions, amputations and possible deliberate and arbitrary killings". Refworld. Retrieved 16 February 2024.
  15. ^ "Father of Hazara Nation - Abdul Ali Mazari". www.hazara.net. Retrieved 11 June 2019.
  16. ^ Hamid, Mustafa (December 2022). "حقاني.. العالم الفقيه والمجاهد المجدد (الحلقة 50)" [Haqqani.. the Scholar, the Jurist, and the Mujaddid Mujahid (Part 50)] (PDF). Al Somood (in Arabic). 17 (203): 24–30. Archived from the original (PDF) on 26 December 2022. حكام كابل ورجالها الأقوياء تمكنوا من خداع حركة طالبان عندما لمسوا فيهم المثالية المفرطة لطاب المدارس صغار وحزب وحدت، وتسببت بشكل غير مباشر في مقتل الزعيم الشيعي عبد العلي مزاري في حادث تحطم طائرة هليكوبتر بالقرب من مدينة غزني غربي كابل.
  17. ^ Hamid, Mustafa (3 June 2010). "إجابات مصطفى حامد عن ثلاث أسئلة من شيعة أفغانستان" [Mustafa Hamid's answers to three questions from the Shiites of Afghanistan]. Māfā as-Sīyāsī (in Arabic). Archived from the original on 28 January 2023. وعلى الجانب الآخر هناك قصة مقتل القائد الشيعى الكبير عبد العلى مزارى، الذى قتل فى حادث دل على سؤ الفهم والشك المتبادل ولم يكن بالقطع لا إنتقاميا ولا طائفيا ... من أكبر الأحداث المؤسفة التى أعقبت مجزرة "كارت سيه" كانت إلقاء طالبان القبض على الزعيم الشيعى عبد العلى مزارى ومجموعة كانت معه أثناء عملية تفتيش روتينية على سيارات الأجرة فى أطراف كابل ... فتم ترحيله على طائرة مروحية إلى كابل بناء على طلب الإمارة هناك. الرجل هو ومجموعته توجسوا شرا فحاولوا السيطرة على الطائرة وهى فى الجو فوق ولاية غزنى وتمكنوا من إنتزاع سلاح أحد الحراس وقتل أخر وإصابة الطيار. فهبطت الطائرة هبوطا عنيفا على الأرض جذب أنظار داورية من طالبان كانت فى المنطقة فتوجهوا صوب الطائرة لإستطلاع الأمر، فبادرتهم المجموعة بإطلاق النار ودارت معركة نتج عنها مقتل القائد مزارى، ولتبدأ بعد ذلك مرحلة شكوك وكراهية لا نهاية لها بين الشيعة وحركة طالبان. ثم خرجت الكثير من القصص الكاذبة حول كيفية مقتل الزعيم الشيعى البارز، وكان هدفها تأجيج الفتنة وإيغار الصدور والدفع نحو المزيد من سفك الدماء تسهيلا لمهمة قوى خارجية تريد السيطرة على أفغانستان ونزح ثرواتها.
  18. ^ "Abdullah vows strong resistance to Afghan enemies". Pajhwok Afghan News. 7 March 2014. Archived from the original on 16 February 2024. Retrieved 16 February 2024.
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